Daily Verse – Philippians 2:3

YouVersion

Do nothing according to eritheian – self ambition.

The two occurrences of this word, here and James 3:4 – are better understood as strife or contention.

Don’t act if it is a result of, or results in, faction or intrigue – being contentious or continuing in opposition.

Instead, act in humility – tapeinophrosune – modesty or humbleness of mind.

There are three occurrences of this word in the N.T.

This verse is often used to teach that as Christians we shouldn’t argue or be in opposition to things.

Jesus shows his opposition to many things in the Gospels – prejudice, bad religion, not supporting and helping others, and many more.

Paul tells us here to be open and honest in our opposition, doing it from a place of humility and honesty, not by intrigue and deception.

We are not to revel in our opposition but in respect of situation and those involved.

Daily Verse – Psalm 23:1

YouVersion

Yahweh is my shepherd.

ra’ah – shepherd – is only used in this verse in the entire O.T.

To tend a flock, to pasture it, to keep companion with it, to keep with it.

The Lord is with us, as a companion, looking out for us, keeping up with us.

Because of this we ‘shall not want’ – chaser – again this word is only used in this verse.

To have a lack, to fail, to lessen or be lesser, to be made lower, or to decrease.

We may feel those things if we judge by the world’s standards, but not by God’s standards.

It is not surprising that Jesus took this image as a central theme in his ministry.

The Lord is our shepherd. He is all we need.

In the midst of everything that is happening in the world, be conscious of the Shepherd with us.

Daily Verse – Matthew 6:6

You Version

This is one of the most quoted passages of Jesus talking about prayer and he highlights the difference between praying in public for the praise of others and praying individually in a close relationship with God.

The Greek Interlinear offers up an interesting translation of part of this passage.

Rather than ‘go into your room’ it reads, eiselthe eis to tameion sou – enter into the room of you.

Tamieon – the word here used for room – has only two occurrences in the N.T. – here and Luke 12:24. In the latter it is translated as ‘storeroom’.

Strong’s informs us that tampon generally refers to the ground floor or an interior room or chamber of an eastern house.

But the final part of the phrase is the room (tamieon) of you (sou) – not ‘your’ indicating is a space of yours.

The inner room of you.

Sou occurs 478 times in the N.T. and is predominantly translated as ‘of you’ and lesser just ‘you’.

My mastery of N.T. Greek is at best simple, and the next part of the verse has the word ‘door’ – thura – used 14 times as door, but it can be in a literal or figurative state.

Whether you physically shut yourself in a room or pray from the inner you, Jesus assures us that God listens.

So pray.

Verse of the Day: Romans 8:1

https://www.bible.com/en-GB/bible/113/ROM.8.1.NIVUK

In this verse the Apostle Paul uses the Greek work katakrima for the word condemnation.

He tells us there is no condemnation – no penalty, no punishment or penal servitude following from a condemning.

There are only two other usages of katakrima besides this one in the New Testament and both occur in Romans 5:16 and 5:18. Both refer to the penalty of Adam’s sin and how, through Christ, the penalty for that sin has been paid for good.

In some ways this is an easy concept to understand but much more difficult to take on board.

It is as if a stranger had just walked up to you and offered you a £1,000,000. You would be looking around to try and work out what was going on. Really? The money must be fake. There must be a catch.

Paul reassures us, there is no ‘penalty’ for those of us who are in Christ Jesus. Those who are part of the body of Christ. Those of us who find out belief and peace in God through His son.

I love the way The Message Version puts this part of the verse:

‘Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. ‘

https://my.bible.com/bible/97/ROM.8.1-2

How many of us feel as if we are still under that continuous, low-lying black cloud?

The Good News is that we are able to move out from under it into newer, clear blue skies.