Daily Verse – Philippians 2:3

YouVersion

Do nothing according to eritheian – self ambition.

The two occurrences of this word, here and James 3:4 – are better understood as strife or contention.

Don’t act if it is a result of, or results in, faction or intrigue – being contentious or continuing in opposition.

Instead, act in humility – tapeinophrosune – modesty or humbleness of mind.

There are three occurrences of this word in the N.T.

This verse is often used to teach that as Christians we shouldn’t argue or be in opposition to things.

Jesus shows his opposition to many things in the Gospels – prejudice, bad religion, not supporting and helping others, and many more.

Paul tells us here to be open and honest in our opposition, doing it from a place of humility and honesty, not by intrigue and deception.

We are not to revel in our opposition but in respect of situation and those involved.

Daily Verse – Colossians 4:6

Colossians 4:6 https://my.bible.com/bible/113/COL.4.6

The Apostle Paul is talking again about proclaiming the mystery of Christ.

He exhorts us to talk about Jesus, the hope of our lives, wherever and whenever the opportunity presents itself. As in yesterday’s verse, we are to always be ready to share our faith, even in the face of opposition.

Today, Paul asks us to have grace in our conversations.

The Greek word is charis and it occurs 24 times in the New Testament and is mostly translated as grace and favour, from God and from ourselves as a result of God in our lives.

Strong tells us that charis is from chairo meaning: of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).

Our conversations are to have God upon our hearts and be a reflection of Him in our lives.

Verse of the Day: Romans 8:1

https://www.bible.com/en-GB/bible/113/ROM.8.1.NIVUK

In this verse the Apostle Paul uses the Greek work katakrima for the word condemnation.

He tells us there is no condemnation – no penalty, no punishment or penal servitude following from a condemning.

There are only two other usages of katakrima besides this one in the New Testament and both occur in Romans 5:16 and 5:18. Both refer to the penalty of Adam’s sin and how, through Christ, the penalty for that sin has been paid for good.

In some ways this is an easy concept to understand but much more difficult to take on board.

It is as if a stranger had just walked up to you and offered you a £1,000,000. You would be looking around to try and work out what was going on. Really? The money must be fake. There must be a catch.

Paul reassures us, there is no ‘penalty’ for those of us who are in Christ Jesus. Those who are part of the body of Christ. Those of us who find out belief and peace in God through His son.

I love the way The Message Version puts this part of the verse:

‘Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. ‘

https://my.bible.com/bible/97/ROM.8.1-2

How many of us feel as if we are still under that continuous, low-lying black cloud?

The Good News is that we are able to move out from under it into newer, clear blue skies.