Daily Verse – Walking with the Wise.

Walk with the wise and become wise, for a companion of fools suffers harm.

Proverbs 13:20 NIVUK

In this recent technological era we can gain unparralleled access to the very best people in our field of interest.

Most of them even do Masterclasses to teach you everything they have learnt on their journey.

We are often told in the marketing blurb ‘they have made the mistakes so now you don’t need to’.

According to Proverbs, however, this will not make us wise.

We are instructed to walk with the wise – hō·w·lêḵ – to go along with, keep pace with, to be conversant with.

Rabbi’s like Jesus did not just ‘teach’ in the synagogues, as we might here a preacher in a pulpit, but every footstep, every conversation, every gesture, even the way he ate his meals, would be observed by his disciples and imitated.

A teacher’s wisdom was the sum of every part of them, physical, spiritual, and thought.

Literally, walking in the footsteps of those wiser than ourselves in our field of interest, creativity, spiritually, or our work, will help us to become yeḥ·kām – to be wise in word, action, or thoughts. This word only occurs three times in the Old Testament, with all of them occuring in Proverbs.

I am not suggesting that we ignore every bit of wisdom which isn’t given to us in person – as much as I might like it, I cannot take a walk with Claude Monet if I want to paint ponds – but we should perhaps make more of an effort to form relationships/friendships – mentors – where we can experience their gifts in proximity.

Find a mentor/teacher and howlek them!

Daily Verse – Psalm 105:1

Hallelujah! Thank God ! Pray to him by name!

Psalm 105:1 MSG

Depending on which translation you are reading from the phrase here ‘thank God’ could be written as ‘Praise God’.

The Greek phrase hō·w·ḏū allows for both thank and praise.

‘Thank God’ seems easier to do in your everyday life – ‘Praise God’ conjures images of spontaneaously bursting into your favourite worship song, which could be embarrassing in the middle of your favourite coffee shop.

The root of the Greek yadah is ‘yad’ which literally means to hold out your hand or throw something.

When we give thanks to God we are to hold out those thanks or literally throw them out.

Giving our thanks to God isn’t meant to be an intensly private internal thing to do.

The mindset is to be outward, towards God.

How many of us sit down with a coffee or cup of tea and exclaim, ‘I needed that!’?

Instead, trying saying ‘thank you God, I really needed that’.

If you are in your coffee shop, when you say it, people may join you in a spontaneous worship song, or just move their chairs a little further away from you.

The important thing is that your focus is upon God and giving Him thanks becomes the habit rather than moments saved up for your church service on a Sunday.

If you are a list person, or goal orientated, choose a random day and log how many times you thank God. Then, pick another day and try and beat that total.

You obviously can thank God for other things than coffee – I just know on any given day that will get my tally going strong!

Daily Verse – Psalm 119:11

I have hidden your word in my heart that I might not sin against you. Psalms 119:11 NIVUK

When we hide something we normally do so to keep it a secret.

Good or bad.

We don’t want others to know, so we can surprise them or because we understand they would think poorly of us.

The Psalmist hides God’s Word.

In the New Testament we are encouraged to take God’s Word to the ends of the Earth.

The Hebrew word ‘hidden’ (to hide) is tsaphan and it only occurs three times.

It has also been translated as treasured, esteemed, or saved.

So to hide God’s Word in our hearts – our intellect and emotions – is to value it so much we keep it close. We keep it in our hearts figuratively and literally. It is the most important thing to us.

God’s ‘Word’ is imrah – His commandment and speech.

God’s Word is not something upon a page, but something which is voiced to us.

When we read scripture from the Bible, the words are active, alive, communicating with us.

These ‘words’ support us in not sinning against the Lord – chata – we will not speak words, or commit actions, which are contrary to God.

We won’t blame, or cause harm, or lead astray.

We hide away God’s Word not just because it is valuable but so it cannot be easily taken away from us.

We keep the good things of the Lord close to us.

If God’s Word – the good things of the Lord – are at arms length, then there is space in which we can become seperated from it.

It was common, even in the time of Jesus, to bring what was valuable into your house overnight. The ground floor of houses were more like our garages, places to put not cars but animals. Things outside the house could easily fall prey to thieves or predators.

Our hearts are like those houses.

Daily Verse – Psalm 35:7

You Version

Commit to Yahweh your way.

Commit – gōl – yourself in Psalm 22, your way here in Psalm 37, and your works in Proverbs 16:3.

These are the only three occurrences of gōl in the O.T.

All three seem appropriate.

Commit to God, yourself, the way you are in life, and the works which you do.

All of these seem appropriate to creative types.

Obviously, the Psalmist includes everyone in this verse but often it is in creative types of people that you, they way you are in life, and your creative works, are most often in synchronicity.

We should always strive, out of our commitment to God, to work with the gifts we are given and reflect back to the giver of those gifts.

Our way should be one of engagement, action, encouragement, reflection.

Commit to God your way of being, seeing, and acting.

Daily Verse – Revelations 7:9

You Version

The Book of Revelation is a rich source of information and complicated.

In today’s verse I am just concentrating on a few words.

A multitude out of every nation and tribe and peoples and tongues.

Ochlos – a crowd, a multitude, like the people surrounding Jesus as he entered towns and villages.

Ethnos – out of every nation, but usually used to denote non-Jewish people. These people at the Holy City are not the people of Israel but the people of the gentile nations. Foreigners, brought to God through their faith in Jesus Christ.

This point is further emphasised with the words, tribe, people, and tongue.

There are so many things which differentiate us. So many ways of looking at others as different.

Different and differences can be good and part of God’s diverse world.

But there is one thing which can easily unite us – faith in Christ.

Until then we should help point the way and look for as many ways as we can to stand together as nations, and not stand apart.

Art, music, writing, dance, and other creative endeavours can all help build communication and message, until we all stand together.

Daily Verse – Philippians 2:3

YouVersion

Do nothing according to eritheian – self ambition.

The two occurrences of this word, here and James 3:4 – are better understood as strife or contention.

Don’t act if it is a result of, or results in, faction or intrigue – being contentious or continuing in opposition.

Instead, act in humility – tapeinophrosune – modesty or humbleness of mind.

There are three occurrences of this word in the N.T.

This verse is often used to teach that as Christians we shouldn’t argue or be in opposition to things.

Jesus shows his opposition to many things in the Gospels – prejudice, bad religion, not supporting and helping others, and many more.

Paul tells us here to be open and honest in our opposition, doing it from a place of humility and honesty, not by intrigue and deception.

We are not to revel in our opposition but in respect of situation and those involved.

Daily Verse – Psalm 23:1

YouVersion

Yahweh is my shepherd.

ra’ah – shepherd – is only used in this verse in the entire O.T.

To tend a flock, to pasture it, to keep companion with it, to keep with it.

The Lord is with us, as a companion, looking out for us, keeping up with us.

Because of this we ‘shall not want’ – chaser – again this word is only used in this verse.

To have a lack, to fail, to lessen or be lesser, to be made lower, or to decrease.

We may feel those things if we judge by the world’s standards, but not by God’s standards.

It is not surprising that Jesus took this image as a central theme in his ministry.

The Lord is our shepherd. He is all we need.

In the midst of everything that is happening in the world, be conscious of the Shepherd with us.

Daily Verse – Hosea 6:6

You Version

For I desire – chaphets – I delight in.

Nine occurrences in the O.T., all translated ‘desire’ but with a clear meaning to be something was pleasing or not.

Mercy – checed – goodness or kindness. Perhaps a good deed or favour.

We should all delight in kindness and favourable acts towards people.

At this time the Law allowed the Jews to offer animal sacrifices to cover or stand in place of their sins.

This is not what God wants.

He wants us to act towards our fellow people. When we show checed then we follow Christ.

How many times did Jesus heal or forgive sins, when the people of the Law told him he couldn’t?

Look back through the gospels because here we find the knowledge of God.

Daily Verse – Isaiah 25:1

YouVersion

You – God – have done wonderful things!

The message is short and simple today.

Wonderful or wonders depending on your translation – pe·le – only three occurrences in the O.T.

A wonderful or marvellous thing.

‘You (God) have’!

God has done wonderful or marvellous things in your life.

No matter what your current circumstances.

Look back – or around – at your life, and see what God is doing or has done.

Once you recognise even the smallest things He has done, you will want to praise Him.

Praise – ō·w·ḏeh – praise, thanks, even confession.

Wonderful things! Praise!

Both are active.

Look for the wonderful things. Praise Him.

A simple two-step programme!

Daily Verse – Matthew 6:6

You Version

This is one of the most quoted passages of Jesus talking about prayer and he highlights the difference between praying in public for the praise of others and praying individually in a close relationship with God.

The Greek Interlinear offers up an interesting translation of part of this passage.

Rather than ‘go into your room’ it reads, eiselthe eis to tameion sou – enter into the room of you.

Tamieon – the word here used for room – has only two occurrences in the N.T. – here and Luke 12:24. In the latter it is translated as ‘storeroom’.

Strong’s informs us that tampon generally refers to the ground floor or an interior room or chamber of an eastern house.

But the final part of the phrase is the room (tamieon) of you (sou) – not ‘your’ indicating is a space of yours.

The inner room of you.

Sou occurs 478 times in the N.T. and is predominantly translated as ‘of you’ and lesser just ‘you’.

My mastery of N.T. Greek is at best simple, and the next part of the verse has the word ‘door’ – thura – used 14 times as door, but it can be in a literal or figurative state.

Whether you physically shut yourself in a room or pray from the inner you, Jesus assures us that God listens.

So pray.